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Rate How Difficult to Pronounce this word Very Easy Easy Moderate Difficult Extremely Difficult Record in your own voice, pronunciation for this word now and play it back to check how you pronounced. Learn to pronounce this word Save 1 Meaning found for Yamim Noraim. Meaning Translate Sentence Antonyms Synonyms 1. The days that open the Hebrew month of Tishri, is from the Feast of Trumpets to Yom Kippur, and are seen as the holiest time on the biblical calendar. They are the days of repentance. When the shofar sounds on the Feast of Trumpets, it signals that only ten days remain until Yom Kippur. And Yom Kippur is linked to the sealing ones eternal destiny, as on the Day of Judgment. But it not just these two days that are considered most holy but all ten. Together they are called the Yamim Noraim, the days of Awe, or the "Awesome Days. Reference: The Book of Mysteries, by Jonathon Cahn) Add Meaning Yamim Noraim Translate not found If you know the Translate of this word, share it. Add Translation Yamim Noraim Sentence not found If you know the Sentence of this word, share it. Add Sentence Yamim Noraim Antonyms not found If you know the Antonyms of this word, share it. Add Antonyms Yamim Noraim Synonyms not found If you know the Synonyms of this word, share it. Add Synonyms Can you give more accurate and better pronunciation for Yamim Noraim in voice or text.
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Incitement watch free movie. WATCH INCITEMENT FULL MOVIE DOWNLOAD IN HINDI 720P. Download MOJOboxoffice Watch incitement Movies Online…. Un article de Wikipédia, l'encyclopédie libre. Yamim Noraïm Le chofar dit: Éveillez-vous, dormeurs, de votre sommeil et vous, assoupis, de votre torpeur. Maïmonide, Ya"d Hilkhot teshouva 3:4) Sources halakhiques Textes dans la Loi juive relatifs à cet article Choulhan Aroukh Orah Hayim chap. 581 Autres références rabbiniques Sefer Maharil, Hilkhot yamim noraïm modifier Les jours redoutables ( hébreu: ימים נוראים yamim noraïm) désignent dans le judaïsme une période mal définie, considérée comme particulièrement propice au repentir, alors même que lhumanité est en instance de jugement devant Dieu. Apparue au XIV e siècle, la notion désigne tantôt une saison pénitentielle sétalant du mois d eloul à Yom Kippour voire à Hochana Rabba (le dernier jour de la fête de Souccot) tantôt les seules fêtes solennelles de Roch Hachana et Yom Kippour ou les dix jours entre ces deux fêtes. Les yamim noraïm dans les sources juives [ modifier, modifier le code] Le terme yamim noraïm apparaît pour la première fois dans le Sefer Minhaggim du Maharil et y désigne la période des selihot ( poèmes liturgiques implorant le pardon divin) qui débute le dernier dimanche du mois d eloul, cest-à-dire le dimanche précédant Roch Hachana [ 1. La notion de noraout (« redoutabilité ») est plus ancienne et rencontrée à maintes reprises dans la Bible hébraïque pour décrire la crainte respectueuse inspirée par la majesté divine [ 2. Le terme napparaît pas dans la littérature séfarade médiévale et le Choulhan Aroukh ne parle que des « jours des supplications » ( yemei tahanounim) qui couvrent une période allant du mois d eloul à Yom Kippour [ 3. Cest également la coutume des Juifs dorient [ 4] les rabbins yéménites délivrent même des sermons sur le repentir lors du chabbat précédant la néoménie du mois d eloul [ 4] alors que leurs homologues ashkénazes ne le font quà loccasion du chabbat précédant Yom Kippour. Diverses opinions continuent donc à se rencontrer dans la littérature ultérieure, parfois au sein dun même ouvrage. En effet, Shneour Zalman de Liadi utilise tantôt le terme pour la période allant des selihot à Yom Kippour [ 5] à l'instar du Magen Avraham (en. 6. tantôt pour désigner les dix jours de pénitence entre Roch Hachana et Yom Kippour [ 7. L Aroukh Hachoulhan ne définit par [Quoi. ce terme que les fêtes de Roch Hachana et Yom Kippour [ 8] de même qu Ovadia Yossef dans le Yabia Omer. Le Rem"a signale par ailleurs les nombreuses coutumes qui rapprochent le dernier jour de Souccot, Hochanna Rabba, de la veille de Yom Kippour [ 9] reprenant une tradition kabbalistique qui voit en Hochana Rabba le jour de la finalisation du jugement. Observances des yamim noraïm [ modifier, modifier le code] Lecture des selihot au pied du Mur occidental, la veille de Yom Kippour 2010 Les jours redoutables ont, de tout temps, été les temps de plus grande affluence annuelle des Juifs à la synagogue [ 10] et il est interdit en ces jours de se dérober à la participation aux prières publiques lorsquon sait que la congrégation atteint péniblement le quorum de dix hommes [ 11. La période, quelle quen soit la durée, doit privilégier le repentir. La tsedaqa (dons monétaires, de préférence anonymes, aux pauvres) et la prière (au sens où le judaïsme lentend, cest-à-dire plus axée sur lintrospection que sur limploration [ 12] sont également encouragées [ 13] car elles annulent selon la tradition tous les mauvais décrets. Ce processus dintrospection serait facilité par les sept sections de consolation, lues pendant les sept chabbatot séparant le 9 av de Roch Hachana car elles évoquent la vulnérabilité de lêtre devant le changement [ 14. Avant les fêtes [ modifier, modifier le code] Les ashkénazes commencent à sonner du chofar après l office du matin à partir du mois d eloul jusquà la veille de Roch Hachana afin de marquer une différence entre sonneries facultatives et obligatoires. Il est aussi de coutume de lire le psaume 27 après les offices du matin et du soir, de la néoménie d eloul jusquà Hochanna Rabba [ 15. Les séfarades (et les orientaux) ne font rien de tout cela (apparemment pour des raisons de censure de la part des autorités musulmanes [ 4] mais commencent à lire des selihot à laube (alors que les ashkénazes ne le font quà partir du dimanche précédant Roch Hachana [ 16. Dans les communautés séfarades et orientales, un chamach (bedeau) passait réveiller tous les membres de la congrégation, les appelant par leur nom (y compris les nourrissons qui ne lavaient pas encore reçu. La participation était obligatoire et les enfants avaient pour rôle de réveiller les récalcitrants, de la manière forte si besoin était [ 4. Tous formulent des bons vœux (« puissiez-vous être écrit et consigné dans le livre de bonne vie ») dans leur correspondance, dès le mois d eloul [ 15. Certains ont coutume, avant les fêtes des yamim noraïm, de se mortifier par des jeûnes volontaires [ 17. Il est également devenu traditionnel, depuis linstauration de cette pratique par les kabbalistes de la terre dIsraël [ 4] de se rendre sur les tombes des Justes pour demander à Dieu de prendre en compte les mérites de ces illustres morts lorsque viendra le moment de juger les vivants (en veillant à ne pas adresser les prières aux morts eux-mêmes mais des formules de consolation sont autorisées. 18. Les fêtes des jours redoutables [ modifier, modifier le code] Les fêtes des yamim noraïm ( Roch Hachana, Yom Kippour et Hochana Rabba) sont, pour les ashkénazes, marquées par le blanc car en ces jours, les hommes atteignent ou doivent à tout le moins viser un niveau de pureté angélique: rideau de larche, manteau des rouleaux de la Torah, estrade de lecture, napperons des pupitres, officiant et chefs de famille sont revêtus de blanc [ 19. Lofficiant et le sonneur de chofar ont par ailleurs lhabitude de sisoler avant Roch Hachana, se gardant de toute impureté et se plongeant dans une littérature appropriée (lois des jours ou du chofar, poèmes, éthique, morale, etc. 20. Roch Hachana [ modifier, modifier le code] Le « jour de la sonnerie » ou « du souvenir de la sonnerie » est devenu dans la littérature rabbinique le jour de jugement de lhumanité au cours de laquelle celle-ci passe comme un troupeau devant son créateur, trônant devant trois livres, celui de la vie, celui de la mort et celui des cas non-décidés [ 21. La liturgie est marquée par la sonnerie du chofar (sauf le chabbat) les pièces liturgiques emplies de crainte comme l Ounetanè Toqef ou de supplication comme l Avinou Malkenou (à l'exception du chabbat. Laprès-midi du premier jour (ou du second si le premier a lieu à chabbat) les fidèles se hâtent près dun point deau pour y jeter leurs fautes au plus profond des mers, là où, selon les paroles de Michée [ 22] elles ne remonteront plus jamais [ 23. Yom Kippour [ modifier, modifier le code] Le « jour des propitiations » est celui où Dieu entérine la décision qu'il a, selon la tradition rabbinique, écrite à Roch Hachana [ 21. Les dix jours compris entre Roch Hachana et Yom Kippour et incluant ceux-ci sont, selon la tradition rabbinique, les jours où, selon les mots dIsaïe, Dieu se laisse trouver (par les pénitents. 24. Ils représentent donc pour les cas non-décidés évoqués plus haut la plus grande chance de faire revenir Dieu sur une décision néfaste les concernant. Les jours précédant Yom Kippour donnent lieu, dans les milieux orthodoxes, à la cérémonie des kapparot (en) au cours de laquelle un animal (le plus souvent un coq) est offert en victime expiatoire de substitution [ 25. Yom Kippour donne donc lieu à une ferveur intense, se manifestant par forces confessions et supplications ainsi que par des pièces liturgiques plus expressives encore quà Roch Hachana. Hochana Rabba [ modifier, modifier le code] En ce dernier jour de Souccot, où la joie lemporte franchement sur la solennité, le monde est, selon la tradition rabbinique, jugé sur leau et, comme tout ce qui concerne la vie humaine en dépend [ 26] une tradition kabbaliste y voit le jour de la « fin de jugement du monde [ 27] » lultime chance de se repentir. La soukka elle-même inspire des réflexions profondes sur la précarité de lexistence qui tempèrent les éventuels débordements lors de la joyeuse fête de Souccot. Cest pourquoi, bien quon lise à Hochana Rabba le Hallel, contrairement à Roch Hachana, laustérité demeure dans la liturgie de ce jour, précédé par une veillée détude à consonance fortement pénitentielle. Chez les ashkénazes, diverses coutumes ont pour but de mettre en exergue la pureté, dont le bain rituel pris la veille de la fête; la synagogue est encore vêtue de blanc, ainsi que lofficiant [ 9. Les yamim noraïm de nos jours [ modifier, modifier le code] En Israël [ modifier, modifier le code] Lacceptation la plus fréquente des yamim noraïm étant celle des dix jours de pénitence, comme dans lanthologie intitulée Yamim Noraïm de lécrivain Sha"y Agnon, le ministère israélien de léducation a décidé de les définir ainsi pour présenter les cent concepts fondamentaux de léducation israélienne [ 28. La réalité israélienne, notamment sa constitution dune armée en service permanent, y compris les jours de fête a soulevé de nouvelles questions et réponses dans le domaine de la Loi juive [ 29] Aux États-Unis [ modifier, modifier le code] Les jours redoutables ont également été identifiés aux dix jours de pénitence par Ronald Reagan lorsquil a acté lexistence des « Jewish High Holy Days » dans les années 1980 [ 30. Ceux-ci continuent à constituer un pic dans la fréquentation annuelle des lieux de prière au point dexcéder souvent leur capacité. Un usage assez impopulaire sest développé de faire payer les places à lavance, ce qui représenterait une certaine source de revenus mais il serait question de renoncer à cette pratique [ 31. 32. Notes et références [ modifier, modifier le code] ↑ Sefer Maharil, Hilkhot yamim hanoraïm, éd. Sevonto 1556, p. 35 ↑ Juges 13:6, Psaumes 47:3 etc. ↑ Choulhan Aroukh Orah Hayim 581:1 ↑ a b c d et e (he) Pr. Y. J. Rivlin, « Les jours redoutables dans les communautés orientales », sur Daat ↑ Choulhan Aroukh HaRav O. H. 88 ↑ Magen Avraham 88:2 ↑ C. A. HaRav O. 6 ↑ Aroukh Hachoulhan O. 581:4 ↑ a et b C. O. 664:1 ↑ Cf. T. Roch Hachana 4:8, 59c; Tzemah Tzedek Orah Hayim, n20 ↑ C. HaRav, O. 55 ↑ cf. E. Gugenheim, Le judaïsme dans la vie quotidienne, éd. Albin Michel, coll. Présences du judaïsme, p. 30 ↑ R' Shlomo Ganzfried, Kitsour Choulhan Aroukh (en) 128:1 ↑ « The High Holidays », sur My Jewish Learning (consulté le 27 septembre 2010) ↑ a et b K. C. 128:2 ↑ K. 128:5 & Yossef Da'at ad loc. ↑ ibid. 128:12 ↑ ibid. 128:13 ↑ E. Gugenheim, loc. cit., p. 98 ↑ K. 128:11 ↑ a et b T. B. Roch Hachana 16a-b ↑ Michée 7:18-20 ↑ K. 129:21 ↑ T. Roch Hachana 18a ↑ K. 131:1 ↑ Tour Orah Hayim 664:1 ↑ Zohar, Tzav 31b ↑ (he) doc] « Cent concepts de base de lhéritage, du sionisme et de la démocratie », sur Misrad Hahinoukh, hatarbout vehasport (Ministère de léducation, de la culture et du sport) également disponible sur (he) « Jours redoutables - explication du concept », sur Daat ↑ Cf. (he) « Les jours redoutables à l'armée selon la Torah orale », sur Daat ↑ Cf. « Reagan on Observance of the Jewish High Holy Days » & « Reagan Acknowledges Jewish High Holy Days », sur Jewish Virtual Library ↑ Sue Fishkoff, « Praying without Paying' is becoming a more popular option among shuls », sur JTA, 20 août 2007 ↑ Gabrielle Dunn, « Jewish high holidays come at a high cost », sur The Boston Globe, 21 septembre 2008 Annexes [ modifier, modifier le code] Liens internes [ modifier, modifier le code] Célébrations dans le judaïsme Liens externes [ modifier, modifier le code] en) Tamara Cohen, « Five suggestions to focus your spiritual preparations for the High Holidays », sur My Jewish Learning Bibliographie [ modifier, modifier le code] Kitsour Choulhan Aroukh, abrégé du Choulhane 'Aroukh, accompagné de Yossef Da'at, vol. II, pp. 615-659, éd. Colbo, Paris, 1996/2009 Grandes Fêtes in S. -A. Goldberg (éd. Dictionnaire encyclopédique du judaïsme, éd. Cerf/Robert Laffont, Paris 1996. ISBN 978-2221080993) pp. 367-368.
Stem ming Example sentences with "Yamim Noraïm" translation memory add example No translation memories found. Consider more lenient search: click button to let Glosbe search more freely. Showing page 1. Found 0 sentences matching phrase "Yamim Noraïm" in 0 ms. Translation memories are created by human, but computer aligned, which might cause mistakes. They come from many sources and are not checked. Be warned. Prayer Service Resources Yamim Noraim Seli h ot Piyut Mi She-Anah rewritten to include women's stories. Written by Lisa Exler and Julia Andelman. Order of service for Selihot. Originally written for Cambridge Minyan. Recordings of Ebn Leader and Elie Kaunfer leading Seli h ot services at Kehilat Hadar. Rosh HaShanah Candle lighting for Yom Tov. Kiddush for Rosh HaShanah evening and morning. Rosh HaShanah Guide. Handout and explanation of the Rosh HaShanah service written by Ethan Tucker. Designed to make the services more accessible to beginners. Order of service for Rosh HaShanah, with page numbers for Silverman ma h zor. Supplement for the Silverman mahzor, including Psalm 130, B'rikh Sh'meih etc. Honor cards for Rosh HaShanah. Use these to give out honors to the congregation, such as aliyot or opening the ark. Haftarah blessings for Rosh HaShanah morning. Click here if Rosh HaShanah falls on shabbat. Piyut VeYe'etayu arranged for easier singing. Instructions for the Shofar service, from Kehilat Hadar. Birkat Kohanim explanation and handout. Havdallah for Yom Tov. Click here if Rosh HaShanah falls on shabbat. Tashlikh Handout and explanations for Tashlikh. Traditional Tashlikh liturgy. Yom Kippur Yom Kippur Guide. Handout and explanation of the Yom Kippur service written by Ethan Tucker. Designed to make the services more accessible to beginners. Order of service for Yom Kippur, with page numbers for Silverman ma h zor (only fully accurate when Yom Kippur falls on shabbat. Piyut Mi She-Anah rewritten to include women's stories. Written by Lisa Exler and Julia Andelman. For Kol Nidrei. Honor cards for Yom Kippur. Use these to give out honors to the congregation, such as aliyot or opening the ark. Haftarah blessings for Yom Kippur morning and afternoon. Click here if Yom Kippur falls on shabbat. Readings to be distributed for the Martyrology service during Yom Kippur musaf. At Kehilat Hadar in 2006, the first was read aloud and the rest were read silently. Yom Kippur youth service outline. Written by Rachel Petroff Kessler. Havdallah for Yom Tov. Click here if Yom Kippur falls on shabbat. Kiddush Levanah, can be said the evening after Yom Kippur when the moon is visible. Learning Tefillah Want to learn more about our prayers—from both a meaning and experiential angle? Read and listen to thoughts on different sections of tefillah from R. Elie Kaunfer, Dena Weiss, and Joey Weisenberg.
39 Songs, 1 Hour 18 Minutes TITLE TIME Zochreini Nusach 0:37 Zochreini - Bobov 1:53 Zochreini - Zinger 0:44 Zochreini - Seret Viznitz 1:55 Zochreini - Modzitz 0:54 Zochreini - Belz 1:50 Veyaida Pitsburg 3:21 Veyaida - Viznitz, Breslev 1:10 Kevakoras - Yossele Rosenblatt 2:23 B'rosh Hashunah 2:47 I'teshivu 0:34 Udom Yesoidoi 1:07 Ein Kitzvu 3:07 Hayoim Haras - Ger 2:22 Vehoiyu Bayoim 1:59 Zamri - Belz 1:16 Moron D'bishmayu - Bobov 3:26 Rachmono 2:10 Adirei 1:31 Ledovid Hashem - Belz 2:02 Ve'al Kulom - Modzitz 1:18 Slach Nu 3:38 Heyei Im Pifiyois - Ger 1:32 Achas V'achas - Belz V'al Kilom - Yossele V'al Kilom - Karlin Adirei Hashem Melech Yaaleh - Bobov 4:17 Omnom - Viznitz Kadish - Satmar 2:01 Ki Hinei Kachoimer - Belz 0:43 Ki Hinei Kachoimer - Chevroin 3:40 Ki Uni Amechu - Ger 2:33 Anim Zemiros - Belz 2:07 Uvechein Tzadikim - Munkatch Lumir Machen a Beit - Barditchev 6:00 Hayoim T'amtzeinu - Modzitz 1:24 Hayoim T'amtzeini - Kvidinov 2:08 VI Nemt Men 1:20 Released: Aug 14, 2018 2018 Lchaim Music More By Yosef Moshe Kahana * New subscribers only. Plan automatically renews after trial.
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RIETS invites faculty, students, alumni and guests to experience the uniquely inspiring Yomim Noraim Tefillos in our Glueck Center Beis Medrash. Faculty and students of any Yeshiva University school (and their spouses and children) may register for Yomim Noraim seats free of charge. Alumni and guests may also reserve seats with a minimum donation to RIETS; please see details below. Please Note: Your support of our Yeshiva is critical to ensure that RIETS continues to provides a vibrant Torah atmosphere with our local Washington Heights community and beyond. We welcome your participation during the Yomim Noraim and throughout the year and encourage you to contribute generously to our institution. All donations to RIETS are tax deductible. Deadline for sign-up: Sept. 23 Rosh Hashana Click here to register for Rosh Hashana seats. Please note, there is no charge for all current faculty, staff and students of all Yeshiva University schools (and their spouses/children. Suggested donation for all alumni and guests is 25 per seat. Yom Kippur Click here to register for Yom Kippur seats. Please note, there is no charge for all current faculty, staff and students of all Yeshiva University schools (and their spouses/children. Suggested donation for all alumni and guests: Students of non-YU Schools: 50 donation per seat Professionals: 100 donation per seat Deadline for sign-up: Sept. 30 Kesiva V'Chasima Tova For additional information or to ask questions, please contact.
Welcome To, You Can Listen To Music On Our Site ברוכים הבאים לאתר ג'ואיש מיוזיק אפ אם, אתם מוזמנים להאזין למוזיקה באתר שלנו Home Music Artist List New Releases All Albums Instrumental Acapella Albums Shabbos Albums Holiday Music Pesach Lag Bomer Shvuois Yamim Noraim Succot Chanukah Purim Cantorial Albums Yiddish Albums Kids Albums Womens Albums Singles Free Music Torah Shiurim Video Music Clips Concerts & Events AboutUs Contact Genres Acapella Cantorial Chanukah Free Music Instrumental Israeli Songs Jewish Music Kids Music Lag B'omer Mizrachi New Albums Pesach Purim Shabbos Shvuois Singles Succot Torah Shiurim Yamim Noraim - Selichot & Tefilah Yamim Noraim - Songs Yiddish × Enter Keyword To Search Tishrei In Barditchev – Rosh Hashona Kids Music, Yamim Noraim - Songs, Yiddish Avinu Malkeinu Singles, Yamim Noraim - Songs Zochreinu Lchaim VHakohanim Heilige Taig Free Music, Singles, Yamim Noraim - Songs Bizchutah DMaran Aneinu Adon Haselichot Yomim Noraim 5780 Jewish Music, Yamim Noraim - Songs Elul 5779 Jewish Music, New Albums, Yamim Noraim - Songs Rosh Hashanah 5780 – London Page 1 of 10 1 2 3 » Copyright. London England - All Rights Reserved.
Incitement Watch freedom. LShanah tovah tikatevu vtichatemu! May you be inscribed and sealed for a good year! May 5780 be better than 5779. Its time for the High Holidays/Yamim Noraim once again! Im a little late putting up the sechedule this year, but for any Jewish person who is unable to go to synagogue but still wants to observe by watching or participating in a service (and are able to use technology on Rosh Hashanah and Yom Kippur) there are streaming services available! Below Im linking to my former shuls schedule (Central Synagogue, an Ashkenazi Reform Synagogue) and my current shul (Park Avenue Synagogue, an Ashkenazi Conservative Synagogue. Central has their own machzor (linked next to each service) while PAS uses the Mahzor Lev Shalem. All times are in Eastern Standard Time, click here to convert to your local time. Central Synagogue (Ashkenazi Reform) Monday, 9/30/19 @ 11:45 AM: Rosh Hashanah Morning Worship ( mahzor) Tuesday, 10/1/19 @ 9:30 AM: Rosh Hashanah Worship Service ( mahzor) Tuesday, 10/8/19 @ 6 PM: Kol Nidrei Worship Service ( mahzor) Tuesday, 10/8/19 @ 8:30 PM: Kol Nidrei Worship Service ( mahzor) Wednesday, 10/9/19 @ 9 AM: Yom Kippur Service ( mahzor) Wednesday, 10/9/19 @ 11:30 AM: Yom Kippur Morning Worship ( mahzor) Wednesday, 10/9/19 @ 2:30 AM: Yom Kippur Family Service ( mahzor) Wednesday, 10/9/19 @ 4 PM: Yom Kippur Afternoon (Yizkor and Nilah Service. mahzor) Park Avenue Synagogue (Ashkenazi Conservative Egalitarian) Sunday, 9/31/19 @ 6 PM: Erev Rosh Hashana Minha/Maariv Monday, 10/1/19 @ 8:30 AM: Rosh Hashana Shacharit Monday, 10/1/19 @ 10 AM: Rosh Hashana Shofar & Sermon Monday, 10/1/19 @ 6 PM: Rosh Hashana Minha/Maariv Tuesday, 10/2/19 @ 8:45 AM: Rosh Hashana II Shacharit Tuesday, 10/2/19 @ 10 AM: Rosh Hashana II Shofar & Sermon Tuesday, 10/8/19 @ 6:10 PM: Erev Yom Kippur Minha Tuesday, 10/9/19 @ 6:30 PM: Kol Nidrei Wednesday, 10/9/19 @ 8:45 AM: Yom Kippur Shacharit Wednesday, 10/9/19 @ 10:45 AM: Yom Kippur Sermon Wednesday, 10/9/19 @ 1:30 PM: Yom Kippur Yizkor Wednesday, 10/9/19 @ 3:45 PM: Yom Kippur Minha Wednesday, 10/9/19 @ 5:15 PM: Yom Kippur Neilah Wednesday, 10/9/19 @ 7:06 PM: Yom Kippur Shofar Wednesday, 10/9/19 @ 7:15 PM: Yom Kippur Maariv If anyone elses synagogue streams its services, please reblog and include the details! A Yom Kippur companion for those interested! Has some essays and activities to help prep for and understand the Day of Atonement. 9 Tishrei 5779 Return again Return again Return to the land of your soul Return again Return again Return to the land of your soul Return to who you are Return to what you are Return to where you are Born and Reborn Again Return to who you are Return to what you are Return to where you are Born and Reborn Again I return Again I return Again I return to The time of My soul הָאוֹמֵר, אֶחֱטָא וְאָשׁוּב, אֶחֱטָא וְאָשׁוּב, אֵין מַסְפִּיקִין בְּיָדוֹ לַעֲשׂוֹת תְּשׁוּבָה. אֶחֱטָא וְיוֹם הַכִּפּוּרִים מְכַפֵּר, אֵין יוֹם הַכִּפּוּרִים מְכַפֵּר. עֲבֵרוֹת שֶׁבֵּין אָדָם לַמָּקוֹם, יוֹם הַכִּפּוּרִים מְכַפֵּר. עֲבֵרוֹת שֶׁבֵּין אָדָם לַחֲבֵרוֹ, אֵין יוֹם הַכִּפּוּרִים מְכַפֵּר, עַד שֶׁיְּרַצֶּה אֶת חֲבֵרוֹ. אֶת זוֹ דָּרַשׁ רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה, מִכֹּל חַטֹּאתֵיכֶם לִפְנֵי יְיָ תִּטְהָרוּ ( ויקרא טז) עֲבֵרוֹת שֶׁבֵּין אָדָם לַמָּקוֹם, יוֹם הַכִּפּוּרִים מְכַפֵּר. אָמַר רַבִּי עֲקִיבָא, אַשְׁרֵיכֶם יִשְׂרָאֵל, לִפְנֵי מִי אַתֶּם מִטַּהֲרִין, וּמִי מְטַהֵר אֶתְכֶם, אֲבִיכֶם שֶׁבַּשָּׁמַיִם, שֶׁנֶּאֱמַר ( יחזקאל לו) וְזָרַקְתִּי עֲלֵיכֶם מַיִם טְהוֹרִים וּטְהַרְתֶּם. וְאוֹמֵר ( ירמיה יז) מִקְוֵה יִשְׂרָאֵל יְיָ, מַה מִּקְוֶה מְטַהֵר אֶת הַטְּמֵאִים, אַף הַקָּדוֹשׁ בָּרוּךְ הוּא מְטַהֵר אֶת יִשְׂרָאֵל: One who says: I shall sin and repent, sin and repent, they do not afford him the opportunity to repent. [If one says] I shall sin and Yom HaKippurim will atone for me, Yom HaKippurim does not effect atonement. For transgressions between man and God Yom HaKippurim effects atonement, but for transgressions between man and his fellow Yom HaKippurim does not effect atonement, until he has pacified his fellow. This was expounded by Rabbi Elazar b. Azariah: “From all your sins before the Lord you shall be clean” ( Leviticus 16:30) for transgressions between man and God Yom HaKippurim effects atonement, but for transgressions between man and his fellow Yom HaKippurim does not effect atonement, until he has pacified his fellow. Rabbi Akiva said: Happy are you, Israel! Who is it before whom you become pure? And who is it that purifies you? Your Father who is in heaven, as it is said: “And I will sprinkle clean water upon you and you shall be clean” ( Ezekiel 36:25. And it further says: “O hope (mikveh) of Israel, O Lord” (Jeremiah 17:1–just as a mikveh purifies the unclean, so too does he Holy One, blessed be He, purify Israel. Mishnah Yoma 8:9 10 Tishrei 5779 Who am I? Am I a body? Soul? Mind? I am here And I answer the call Of Adonai anonymous said: what can i do for yamim noraim if i am not able to attend shul? Rosh Hashanah try to have a meal with family or friends, Yom Kippur fast, and the ten days between them (if you didnt beforehand) be extra nice and extra Jewish, and try to apologise to everyone you have hurt or offended. This includes giving to charity, learning Torah, and being extra careful generally. The day after the 2 days of Rosh Hashanah (assuming youre not in Israel) Wednesday 18 is also a dawn-to-dusk fast day, Tzom Gedaliyah. Try to bake a honey cake (or apple cake if you dont eat honey. Its nice to feel culturally connected to other Jews. Remember that Rosh Hashanah is judgment and Yom Kippur forgiveness. Followers, any more advice? I feel the loss of my grandmother the most at Rosh Hashana and Yom Kippur. I remember her always being there at shul with us, with the doily on her head. I dont remember if she was more focused on the melody like my mother (her daughter) is or more focused on the words like my father (her son-in-law) is. I remember that she always had a tin of La Vie Pastillines hard candy in her pocketbook that she would sneak me during Yom Kippur. I still remember their taste and texture when Im in shul attempting to deal with fasting. Its been twenty years since she passed away, and although time has tempered the pain of loss, it hasnt lessened the immediacy of her memory. L'shanah tovah u'metukah! Teshuvah: To all Ive wronged (intentionally or unintentionally) I apologize, ask for forgiveness, and will strive to do and be better in the coming year. To all who have wronged me (intentionally or unintentionally) I forgive and will not hold on to my anger and irritation. May the new year be good and sweet! anonymous I know this is a week early, but what are you planning to do in Yom Kippur? Im spending with my community (one of the many Sephardi ones) in Montréal, Canada. I got my seats sorted out a month before Rosh Hashana. Both the dinner before as well as break the fast will be at my own home — unless someone invites me before that, then plans could change. If we are meant to "afflict ourselves. Vayikra 23:28) on Yom Kippur then why is it that "Israel had no holidays as joyous as … Yom Kippur. Mishna Ta'anit 4:8) Im so confused? Me weeks before Rosh Hashanah: youll definitely get all that cooking done beforehand and freeze it and make fresh soup the day of. Go you! Me this week: no problem, you got this, just set up your menu for Yom Tov and youre all set! Use evenings and mornings to start prepping! Me on Erev Shabbos: its cool, you dont need to cook anything for Shabbos, you can just snack. And its fine you havent even begun planning for Yom Tov, you have a tiny family. Leave all that cooking for Rosh Hashanah for Motzei Shabbos. In fact, lets not even go grocery shopping, you can do it later. Me right now, Motzei Shabbos: WHAT HAVE YOU DONE WHAT WERE YOU THINKING YOU HAVE NO PLAN BESIDES SOUP My Yamim Noraim outfit a string of pearls my grandma gave me for my bat mitzvah, External image External image and white lace pumps, unless the back piece turns out to be suede like I think it is, in which case I give up Show me yours please I need inspiration (bc I have one outfit for Rosh HaShanah and Yom Kippur) to look at pretty outfits thank you During Yamim Noraim HaSatan: Here is a list with everything wrong Israel has done this year. G-d: My first Yom Kippur was a really interesting experience. I successfully fasted the whole time, but throughout the day I wasnt really sure that it was adding much to my repentance. Mostly I just ended up feeling achey and fuzzy, not necessarily opened up to greater vulnerability. What struck me, though, was that on the next day, when my glucose levels were back to normal, I really did feel this sense of having bowed all the way down before Hakadosh Baruch Hu to ask for forgiveness. The recovery felt like a rebirth, and a renewal of faith and vows to G-d. I was also simply struggling with the very basic idea of repenting for my own sins. Repentance has been drilled into me as such a Christian concept, that its hard to put it into a different context and frame of mind. Even though I had been working throughout Elul (albeit, sporadically) to come to terms with my own failings from the past year, I wasnt sure how much progress Id really made, spiritually. I tend to be someone who tries to make amends quickly and fully if something has happened between me and another person, particularly as Ive grown older. With that said, I know I still fail myself, others, and Hashem on a regular basis, in large and small ways, and so I hope that all that has been forgiven. What I found really moved me, though, was the whole idea and act of public, communal confession. We were all there, beating our chests, tapping our hearts open for one another, holding each other up, and each of us sharing in the blame for this long list of sins. We are truly responsible for one another, both in misdeeds and in healing. I found that, in particular, to be immensely powerful. I will be interested to see what next years Yom Kippur will feel like, since this is my first year for celebrating all these holidays and so there is always a sense of stepping into the unknown. For now, I will strive to keep the lessons I learned this Yom Kippur with me as I move forward. Play The gate between heaven and earth is always creaking open. The Book of Life and the Book of Death are open every day, and our name is written in one or the other of them at every moment, and then erased and written again the moment after that. We are constantly becoming, continuously redefining ourselves. This doesnt just happen on Rosh Hashanah. And every day of our life is fraught with meaning and dread, not just the Ten Days of Teshuvah. We always live at an unbearable nexus. Everything we do, every prayer we utter, every intention we form, every act of compassion we preform, always ripples out from the center of our being to the end of time. We always stand at the end of a long chain of consequences as well, and we are always struggling to control things that wont submit to our control, personal outcomes that were set in motion long ago. And there is always a trial going on, not just the heavenly court that convenes at Kol Nidre on the eve of Yom Kippur. We are called to judgement at every moment. Our response to every moment is a judgement on us, one that is continuously unfolding, and subject to continuous modification. And every moment is a rehearsal for our death. From the day we are born we are engaged in the process of dying, not only because the larger arc of our life is moving in that direction, but because we experience death moment by moment. We die to the world every time we breathe out, and every time we breathe in, every time our breath returns to us of its own accord, we are reborn, and the world rises up into being again. And our heart is always breaking, and the gate is always clanging shut. It is always the last minute. We are always desperate, not just at Neilah, the final moments of Yom Kippur. And the houses we live in never afford us real security. Their walls and roofs are never complete - they never really keep us from the world or from harm, and it is only when we realize this that we are truly home. And the task of finding an authentic source of security falls to us all the time, not just on Sukkot, when we leave our houses and go and sit in an imaginary house with the wind in our hair and the stars shining down on the top of our head. This is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation by Alan Lew Play Today I wore a kippah for the first time (we have choir kippot and my section pal handed me her spare one) and I survived and had a decent time having lunch with mostly strangers and I have Unetaneh Tokef on loop in my head which is…a bit ominous. שנה טובה ומתוקה! Play.
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With Rosh Hashanah approaching, we asked leading thinkers and educators to share with us their favorite books or seforim they rely on to help prepare for the holiness and awe of the day. Charlie Harary As told to Bayla Sheva Brenner What inspires me the most are different pieces from modern-day baalei machshavah that focus on the greatness of man. They emphasize that the Yamim Noraim is less of a time for us to feel terrible about ourselves and more of a time to recognize the inner greatness that is within us and how to tap into that—less fear and more awe. I read Nesivos Shalom by Rabbi Sholom Noach Berezovsky, the Slonimer Rebbe. I actually keep a quote from the sefer in my pocket throughout the holiday. It changes the way one views the three books that are opened at this time. Theres the Book of Life, into which the righteous are automatically entered; the Book of Death, into which the wicked are automatically entered and the book in which the beinonim (neither completely wicked nor completely righteous) are inscribed until theyre judged on Yom Kippur. If the ultimate goal is just to be a beinoni, thats not very motivating for me. The Nesivos Shalom speaks about how we can actually write ourselves into the book of our choice. It states: “If a person accepts upon himself that he wants to fulfill his mission here in this world and fix what needs to be fixed, then he is writing himself into the Book of Life. ” The purpose-driven life is the righteous life. Whether youre a big rabbi or an attorney, you could look at your life and say, “This year is going to be filled with more purpose. ” That awareness puts you in the good book. Charlie Harary, Esq., is a prolific motivational speaker, CEO of H3 & Co, a private equity company based in New York, and associate professor of management and entrepreneurship at Yeshiva Universitys Sy Syms School of Business. He is also a senior lecturer for the Orthodox Union, Aish HaTorah and NCSY. Bayla Sheva Brenner is senior writer in the OU Communications and Marketing Department. Allison Josephs My youngest is three-and-a-half. At this stage in my life, I dont have the mindspace or time to work on a Ramban with a chavruta. For young moms, chronically chasing after children and lacking sleep doesnt leave you much time [to learn. You often wonder, “Where am I holding spiritually? ” [One needs to remember that] this is a stage. You are doing what you need to be doing right now. My favorite approach is when an author takes a lot of different sources and shows how there is an overriding unexpected theme, one that you hadnt looked at before. A book that Ive wanted to get to for a while—written by one of my teachers—is Rabbi Ari Kahns Emanations: In-depth analysis of the Jewish holidays through the prism of rabbinic perspective (Jerusalem, 2002. He brings in Midrashic, aggadic and mystical sources with deep and beautiful ideas on the holidays. I also enjoy learning from, an innovative online Jewish learning site run by Rabbi David Fohrman. The segments are short; you can do them in less than an hour. He brings out revelations from the text, patterns that youve never noticed before. It provides a fresh perspective thats very meaningful. The nice thing about Rabbi Kahns sefer and the Aleph Beta classes is that they dont require huge time commitments, but are enough to fill yourself up with something to think about and share with others. Founder of Jew in the City, a popular Jewish outreach site, Allison Josephs was named one of NJOPs Top Ten Jewish Influencers in 2012 and has been quoted or written about in numerous publications and media outlets, including The Wall Street Journal, CNN, The Daily Beast, Huffington Post and Yahoo News. Yitzchok Adlerstein If procrastination is a sin, then writing this piece is just going to increase my teshuvah debt by the time you read this. I cant decide what to learn! Heres my dilemma: I just dont respond well to much of contemporary musar. Thats not a good thing. Im jealous of those who can listen to presentations and walk away feeling genuinely inspired. My training, personality and history of encounters with giants of the previous generation all conspire against my reacting the same way. Unless a musar talk contains some creativity or genuine new insight, it leaves me flat. In self-defense, I will point to the introduction to Rav Kooks Ein Ayah, which openly makes the claim that people really involved in learning are often dismissive of musar aimed solely at pulling on the heartstrings. Their cerebral nature demands that it engage and exercise the brain as well. That leaves me with two choices. I can go to classics of the Rishonim (medieval commentators) because the profundity, precision and brevity with which they write inevitably turns reading any passage into a head trip, at least in part. That was the route I took last year, when I did a slow reading of “ Shaar Cheshbon HaNefesh ” in Chovos Halevavos, by Rabbeinu Bachya ibn Paquda. It has us take stock of ideas and arguments that we overlook too often in our relationship with Hashem. In a sense, that is the entire purpose of the Yamim Noraim, so it seemed like a good choice. Or I can turn to more recent works, at least those that insist on looking at primary sources on a deeper level. Rav Hutners Pachad Yitzchak works for me on any yom tov. Increasingly, Asufas Maarachos by Rav Chaim Yaakov Goldvicht, the founding rosh yeshivah of Yeshivat Kerem BYavneh, does the same. The sichos of Rav Avigdor Nebenzahl, former rav of the Old City of Jerusalem, have done the trick in the past. In a very different style—but having great impact at the time—are sections of Rabbi Chaim Friedlanders Sifsei Chaim that parse the Yamim Noraim davening, line by line. Chances are, however, that I will succumb to the desire to feel something directly tugging at the heartstrings. If so, I will turn to the reliable sefer that marries heart to mind particularly successfully: Nesivos Shalom by the Slonimer Rebbe. Specifically I will look for topics in avodas Hashem from among the many offerings, and choose the ones I am most in need of shoring up. It could be a long Elul. Rabbi Yitzchok Adlerstein is the director of interfaith affairs for the Simon Wiesenthal Center. He is also a contributing editor to Jewish Action, and a founding editor of. Rachel Cohen Shortly before Rosh Hashanah last year, a friend showed me a bound volume and proudly exclaimed, “My son wrote this book! ” He did what? He was only eighteen when he wrote it. A family friend had passed away, and he decided to memorialize the mans qualities. Never mind that he had never published anything before; he had an idea and took action. He typed it up, had it edited and printed. I was impressed, and wondered what was stopping me from acting on some of my ambitions. If a teenager could write a book, what else could I accomplish? During the Yamim Noraim, we focus intensely on defining our potential, but Ive always found it difficult to concretize that vision once the holidays are over. On a deeper level, these are lofty days when were in the spiritual world of thought—were even compared to angels as Neilah closes—and the challenge is moving from the abstract “world of thought” into the physical “world of action. ” So how do we execute this and what can we read for inspiration? Ive learned that theres a two-step process. First, when the fire of inspiration is under your feet, make a binding commitment that you might not make when youre overthinking it. For me, biographies of no-nonsense people who made superhuman commitments are inspiring at this time of year; my favorites are Holy Woman: The Road to Greatness of Rebbetzin Chaya Sara Kramer by Sara Yoheved Rigler (Brooklyn, 2006) who, among other things, cared for several disabled children left at her doorstep, no questions asked and A Tzaddik in Our Time: The Life of Rabbi Aryeh Levin by Simcha Raz (Nanuet, NY, 2008) who worked tirelessly on behalf of Jewish prisoners and patients, always with a pleasant demeanor. When Im feeling moved by the massive undertakings of great individuals, I sometimes take a step forward in an area where I previously hesitated. The purpose-driven life is the righteous life. Step two is acquiring the habits to follow through on our commitments—whether were aiming to improve our relationships or our character or to take on a new responsibility to contribute to our community. But where do we find the time? Various educators have taught me that we dont need to take time off from our daily busy routines to maximize our potential in the various spheres of our lives. Instead, we can aggregate small chunks of downtime over several weeks or months to produce big results. Although not your typical teshuvah -themed literature in preparation for the Yamim Noraim, a great book on this topic is The Slight Edge. The author, Jeff Olson, recommends “simple productive actions, repeated consistently over time, ” demonstrating how “the things you do every day. that dont look dramatic” can compound. As I am an organizationally deficient person, these concepts help me convert five free minutes on my commute or before bedtime (when I might otherwise waste time on my smartphone) into a valuable resource, by using the time to learn something or connect to a friend. P. S. For those with limited time for reading, Ive gained many practical tools for self-actualizing from evening teleconferences offered by Rabbi Adam Jacobs. Elul prep course) and Rabbi Aryeh Nivin. Rachel Cohen is a tax attorney at an international law firm based in New York. She speaks periodically for various Jewish organizations including as host of a lunchtime learning program for women in Manhattan as part of the Aish Centers Food for Thought network. Daniel Lapin It is all too easy during the awe-filled days between Rosh Hashanah and Yom Kippur to become utterly overwhelmed with remorse. And this is surely how it should be. However, intense atonement and self-evaluation can evoke such profound embarrassment at ones weaknesses and failures that self-improvement can tip over into self-loathing. Then, what should be an uplifting and positive experience deteriorates into an almost unbearable ordeal. Many who have abandoned Judaism recall their High Holiday experiences with revulsion. Yet, there is more to this period. During the forty days from the seventeenth of Tammuz until the end of Av, Moshe Rabbeinu interceded with Hashem for the Jewish people in the wake of the tragedy of the Golden Calf. During the subsequent forty days, from the start of Elul until the tenth day of Tishrei, Moshe Rabbeinu wrote the second set of tablets which were finally presented to us on Yom Kippur. This makes it a little easier to understand he mishnah in the fourth chapter of Taanit describing what a joyful day Yom Kippur was and how young men and women contracted shidduchim that very day. The High Holiday liturgy includes heart-rending passages that can literally bring one to tears. The very lengthy worship services, much of them chanted to stirring and serious tunes, impose their own gravitas upon the heart of the God-fearing Jew. So, I choose my Elul/Tishrei reading to make sure I dont overlook the sheer incandescent joy of Judaism. I select books that remind me of how the arrival of the Torah utterly transformed all of human history, making it possible for civilization to displace barbarism. This year I am rereading George Elliots great novel Daniel Deronda in which she so exquisitely captures the spirit of the meforshim, calling them “the great Jewish transmitters. ” Along with that I will catch up on Niall Fergusons Civilization: The West and the Rest, which comes close (but not all the way) to identifying the role of the Torah in sculpting the relative success of what we call Western civilization. Finally, Rabbi Yoel Teitelbaums Divrei Yoel on Sefer Shemot, the Book of Exodus, will help me wrap my head around the momentous events during those 120 days at Sinai 3, 327 years ago. Rabbi Daniel Lapin, president of the American Alliance of Jews and Christians, hosts the Rabbi Daniel Lapin Radio Show on San Franciscos KSFO. Together with his wife, Susan, he hosts the Ancient Jewish Wisdom television show on the TCT network. He is the author of three best sellers and is a popular guest speaker for synagogues in Israel and in the United States. Leah Kohn As a teacher, I spend a lot of time preparing for classes; its also my private preparation for the Yamim Noraim. I have to go through many books until I find what I feel will be suitable for my students. I look for fundamental ideas that show the yom tov in a new light. I usually go to Rav Samson Raphael Hirschs writings; Ohr Gedalyahu ( Light of Gedalyahu) by Rabbi Gedalya Schorr; Rav Chaim Friedlanders work Sifsei Chaim and Shem MiShmuel, by Rabbi Shmuel Bornstein, the second Sochatchover Rebbe. These sources give insights into the holiday on a deep level that is inspiring, as well as practical and relevant. And they help you approach the holiday from a fresh angle. Rav Hirsch, for example, speaks about the Jewish calendar, pointing out that there are two beginnings of the Jewish year. Tishrei marks the beginning of our natural reality [when the world came into existence] and Nisan marks the spiritual beginning, when the Jewish people came into being. A life that reflects Tishrei, the first beginning, is likened to one who concentrates only on physicality throughout his life. Hell have times of joy and pleasure (spring and summer) but when it comes to the end of his life, theres only winter—theres nothing left, only death; nothing eternal. The other Jewish year, Nisan, starts in the spring and ends in the spring. This reflects the individual whose life is focused primarily on spirituality. Although he may experience difficulties (fall and winter) in the end his world blossoms again, bringing renewed life. When you live a spiritual life, you are connecting to eternity. I look for textual sources that are profound and change your way of thinking, material that provides fresh, elevating insights. I seek seforim that offer a different outlook on the holiday—and on life. Rebbetzin Leah Kohn is the director of the Jewish Renaissance Center, an adult learning center for women in Manhattan. She also heads Kivun, a curriculum building and teacher training program working with Jewish studies teachers in Canada, Israel and the US. This article was featured in Jewish Action Fall 2014.
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